Church: A Community of Service
Question: What is Faith? How would you explain faith?
Intro: Tattoo story and the visibility of faith.
I found a story on-line this week about a church that was celebrating it’s first year anniversary with tattoos. Yup, that is right. No anniversary tea’s or pot-lucks, no guest speakers or special organ concert’s. This church, made up of mostly 20 and 30 somethings, celebrated their church anniversary by throwing a tattoo party. Along with loud praise music, and food, they lined up for tattoos. It’s actually a growing sub-culture in the tattoo world, Christian tattooing. What is it about tattoo’s.
We could be a bit cynical and say that once again the church is capitulating to popular culture. That these churches are more interested in being cool or hip than in being faithful. We could say that because the church in America has been steeped in a radical individualistic culture of self-expression that the traditional expressions of faith are being rejected for an expression that is no rooted in the Christian story and its history. In other words, these new young Christians do not become a part of the church, but instead completely make the church part of themselves… instead of conforming to Christ, Christ is forced to conform to popular culture.
While you could say those things and have a point, I do think there is something to learn from young Christians and their ink, and not just because I have a couple of tattoos myself. Because the act of getting tattoo’s does symbolize something that young adults and teens today are asking us, the established church to provide for them.
You see faith has long been thought of mostly as something interior and personal. I ‘have’ a faith and that faith consists of my beliefs and the ‘feelings’ I have when I pray, or worship, for example. Just the language I used, which is often the way people speak to me, shows how individualized faith is. It is deeply personal, it is mine. And as I have reflected on before, one of the phrases I hear so often, and which if I am honest drives me nuts, as much as I love the person saying it to me is… Pastor I haven’t been to church, but I still believe. Faith is interior, a system of ideas, an intellectual exercise at best, a feeling of warmth in its worst form really.
Tattoos symbolize what young adults and teens are begging us for… a faith that is not just inside me, but outside, not just in my thoughts, but in my actions, in my practices. A faith is isn’t something that I ‘have’ and therefore control, but is something that has me and controls me, compels me, drives me. Young Adults and Teens want a faith that isn’t something we have, but instead something we practice and pass on. They want, in other words to be passionate, not only in thought or word, but in deed. Faith without works is dead, James would tell us… and teens and young adults are begging us to make that verse our motto. Tattoos, as odd as they are, tell us something about what kind of faith young folks want… a faith that is visible and not private, a faith that is a part of the body and not just the mind or the heart, a faith that costs something, is even uncomfortable, for this reminds us of sacrifice.
The question is, are we passionate about practicing our faith? And the answer, as we talked about last week, is that young adults and teens are telling us that we are not. Faith is not worth sacrificing over. We squirm if we are asked to sacrifice more than an hour of our Sunday morning. Instead of faith being something we will sacrifice for, faith is often the first to be sacrificed. Worship for a walk in the woods or the beach. Sunday morning sacrificed for a good time Saturday night. They are watching folks and they are seeing and reflecting for us just what we are teaching them… Worship, Faith, is a option for feeling better, but it is simply one option among many others, and these others arouse more passion than practicing faith.
II. Back to interactive sermon time: What four things did Christ command us to do? Now three of these we actually do practice and one of them lies often forgotten or is optional. A hint. One of the three that we get, Baptists call ordinances and we practice them regularly.
Baptism
Communion
Love One Another
Jn 13:1-15
13:1 It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.
2 The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
7 Jesus replied, "You do not realize now what I am doing, but later you will understand."
8 "No," said Peter, "you shall never wash my feet."
Jesus answered, "Unless I wash you, you have no part with me."
9 "Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"
10 Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. 13 "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you.
What do you suppose Jesus was trying to teach the disciples here? What specifically was he commanding them to do?
He was commanding them to live lives of compassionate service. Faith in him was meant to be practiced… and the washing of the feet was meant to be a regular reminder of all the acts of service that Jesus had showed them in his time with them…
Acts of service such as…
Feeding the starving thousands with bread and fish
Healing the sickness and disease of so many (not forgetting that poverty and malnourishment was the cause most likely of this sickness)
Again through healing taking lepers from the isolation of being outcasts and leading them back to home, to family
Placing himself between an angry crowd and a woman caught in sin
This foot-washing story and command is meant to remind us of the life of sacrificial service that Jesus lived, and to inspire us to acts of sacrificial service. Our faith is not complete in acts of piety such as prayer and worship, although these are vital aspects of faith. Our faith has not grown to its potential if it consists of warm thoughts, or a feeling of self-satisfaction, or in being nice when the occasion presents itself. The foot-washing story reminds of Jesus whose entire ministry among was was focused on seeking those in need, and serving them. Putting himself in harms way to provide for them. That is a lot more than just ‘nice’ I think you will agree. Our faith is not complete unless it is practiced in diakonia, in service to others. And not just occasionally. Service is meant to be the steady drum-beat guiding our lives just as worship and prayer is a constant part of our lives.
This, I believe, is something that young people can believe in.
This is something the early church believed in and struggled with.
Ac 6:1
6:1 In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
NIV
Ac 2:44-46
45 Selling their possessions and goods, they gave to anyone as he had need.
NIV
Ac 4:33-35
34 There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone as he had need.
NIV
Ro 15:25-28
25 Now, however, I am on my way to Jerusalem in the service of the saints there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem . 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings.
Distributing food, selling possessions to offer assistance to the poor, churches tithing not only for their own ministry, but to send back to Jerusalem… the early church understood what the foot-washing command meant… that they would live lives of service.
As I said before, a faith that does not include a passion for service and regular component of hands on service is not a complete faith.
And I think that we grow in this area by beginning with a change in our language. Instead of asking people to join a committee, lets start asking people what ministry they feel passionate about. Instead of asking new members what committee they are interested in (because whether we like it or not, committee’s are not going to raise new Christian’s passions) lets ask them what mission God is calling them too.
We have many… a clothes closet, a hygiene closet. We have a nutrition ministry. And let me pause there for a moment to say we are re-visioning that nutrition ministry. We will need a new coordinator for that ministry and we are considering working with the RI food bank, and opening the food closet twice a month instead of just having it available by emergency appt. But in order for this to work we will need many people who feel passionate about feeding the hungry, called to give time and energy to this mission.
Although our AI Visioning process revealed to us another mission, I would like to suggest that first and foremost our goal for the next couple of years is focusing on this nutrition ministry. I would like to suggest that our goal for the next couple of years is to widen the circle of those who regularly participate in these works of service, such as the food closet and clothes closet and Holiday food baskets and Summer meal programs. Not only encouraging more of us, the members of the church to get hands on involved in these ministries, but also more community members involved, for in inviting them to serve, we are inviting them to follow Christ. And in including our children we are not only teaching them to serve, we are teaching them to follow Christ.
Now our AI goal is to create a ministry partnership with an American Baptist Missionary and a community perhaps in central America; to get to know the people, to learn about their struggles and then to create a plan, a long term plan to serve them, visit them, but not just to serve them, to create a relationship with them.
I’m asking you to pray for both of these missions of service; the nutrition ministry and the sister relationship with a foreign missionary and church; pray for a coordinator for the nutrition program, pray for the families that we serve, and pray that the Holy Spirit will reveal to you your passion for service. Pray that the Holy Spirit will show us show us how to grow in faith, how to grow from a faith that believes into a faith that serves, how we all together should grow from a faith that we hold, into a faith that we practice and pass on.
Jn 13:17
17 Now that you know these things, you will be blessed if you do them.
So let us also, in these 100 days of prayer, pray that we will be blessed with the courage and commitment to wash other’s feet as Christ has washed our own.
Sunday, September 19, 2010
Sunday, September 12, 2010
The Mission of the Church is to be a Learning and Teaching Community; Bible; Word of God
The Church as a Community of Teaching and Learning
Acts 2:42/Deut 6:4-9
Intro:
The Question(s) we start with this morning are… Who taught you about faith? What did they teach you? How?
[time of sharing]
Part I: The Apocalypse of Faith?
The Book of Eli is a movie starring Denzel Washington who plays a character on a mission. He lives in America, but it is a post apocalyptic America, an America after the destruction of nuclear war. If you have ever seen the Mad Max movies you can imagine the landscape… no vegetation, little food, little clean water, small colonies of disfigured survivors, ruined and abandoned cities, rubble. As with any post apocalyptic movie you have to have cannibals for the good guys to fight and Denzel fights more than a few cannibals.
We don’t know much about his mission, not at first. He carries a book. A rare book. He needs to get it from the East Coast to the West Coast where the last enclave of civilization stands.Carnegie is the bad guy. He is looking for a book. He controls a little settlement because he controls a supply of clean drinking water. He wants the book because in the book are words with power, words that would enable him to take control of what is left of the America.
As we go along we find out two things. The book that Denzel carries and that Carnegie seeks is the Bible. The last Bible. There is no more religious faith of any kind in this apocalypse. Denzel has to save the last Bible and Carnegie wants it for his own purposes. There is no prayer, no faith.
I’m not recommending this movie necessarily. It’s ok, some good fight scenes. But the thought of an America without any memory of the Bible or the Christian Faith, accept for one lone man on a mission to save that tradition, to save the Word of God, intrigued me.
But its only fiction.
Right?
Part II:
A new book just came out about youth ministry. It is based on a study by Christian Smith and Melinda Denton who work for the National Study of Youth and Religion. The book is by Kenda Creasy Dean and it is called Almost Christian.
I am going to read to you, from an article about the study and the book, by the books author, as found in the Christian Century.
I don’t generally read long quotes but I think we need to hear this…
Smith and Denton reported ‘seeing an alternative faith in American teenagers, one that ‘feeds on and gradually co-opts if not devours’ established religious traditions. This faith, called Moralistic Therapeutic Deism,… is affiliated with traditional faith communities but… [leads to teens] practicing a very different faith than historic orthodox Christianity. If teenagers wrote out the creed of this religious outlook, it would look something like this:
• A god exists who created and orders the world and watches over life on earth.
• God wants people to be good, nice and fair to each other, as taught in the Bible…
• The central goal of life is to be happy and feel good about yourself.
• God is not involved in my life except when I need God to solve a problem.
• Good people go to heaven when they die.
Smith and Denton claim that MTD is ‘colonizing many historical religious traditions and , almost without anyone noticing, converting believers in the old faiths to its alternative religious vision of divinely underwritten personal happiness and interpersonal niceness’… It may be the new mainstream American religious faith for our culturally post-Christian, individualistic, mass-consumer capitalist society….A significant part of Christianity in the United States is actually only tenuously Christian in any sense that it is seriously connected to the actual historical Christian tradition, but has rather substantially morphed into… Christian Moralistic Therapeutic Deism.’
Dean summarizes the report in this way:
“American young people are, theoretically, fine with religious faith — but it does not concern them much, and it is not durable enough to survive long after they graduate from high school.” [Quote from her book]
Then she adds this: “One more thing: we’re responsible.”
Part 3:
I grew up in a very conservative evangelical church, American Baptist, but very different. From childhood I was bombarded with stories from Revelation of the rapture, the anti-Christ, the Tribulation, war and suffering… and it scared me to death. It really did.
I grew up and went to seminary and learned what I think is a better way to read Revelation and it doesn’t frighten me any more. It challenges and convicts and inspires me, but it does frighten me.
This frightens me.
It frightens me because my experience tells me that Smith and Denton and Dean are not Henny Penny running around crying the sky is falling, the sky is falling. We’ve are watching it happen.
Dean writes ‘we ‘teach’ young people baseball, but we ‘expose’ them to faith. We provide coaching and opportunities for youth to develop and improve their pitches and their SAT scores, but we blithely assume that religious identity will happen by osmosis and will emerge ‘when youth are ready ‘ ( a confidence we generally lack when it comes to, say, algebra). ‘
Dt 6:4-9
4 Hear, O Israel: The LORD our God, the LORD is one. 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Part 4:
Last week, we talked about the Vision of Abraham, Isaac and Jacob. Do you remember that Vision? God tells Abraham that he will be blessed and that he will be a blessing. He will have child, who will have a child and eventually many and they will have a land…
What we read today was the conclusion of that part of the blessing… Moses and Israel, the descendants of Jacob have reached the Promised Land…
And now the next stage of the Vision unfolds. All the peoples of the earth will be blessed… that is what God promised, that was the next stage of the Vision…
That Israel would be the people that God entrusted with the very words of God for all the nations; Who would devote themselves to being shaped by that word into a living witness, In their practice of prayer and worship, in their practice of justice and righteousness.They would not only have the word but hold it in their hearts and minds and be before a watching world The embodiment of God’s word and the life it brings.
Deuteronomy is a Mission statement. Carry my Word to the People.
Wake up to It, and go to bed with it… walk with it and talk about it, and fill your home with it Take it to work and above all, impress it upon your children…the Hebrew word translated impress literally means pierce… a permanent mark
the Word of God, given to Moses and the people of Israel…
the word of God, the faith, the Christian lifestyle handed down to us…
entrusted to us by; [the list of our church's saints and those people they told me about to open the sermon]
The Word of God Entrusted to us by the word made flesh Jesus
Mt 28:19-20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
We have been entrusted with this Word.
Our mission is to be a people devoted to it, to reading it and learning it and discussing it and living it and in so doing passing it on…
I heard an Imam respond to the threat to burn the Koran and he said something that I found very inspirational. He said that you could burn the books, but that the Koran was in the hearts and minds of the Muslim people and that could not be burned.
In the end of the movie, Book of Eli, the bad guy gets the Bible, Eli, looses the book, it is lost…
Incidentally, Carnegie gets the Bible but he can’t read it. Eli is blind. The Bible is in brail and Carnegie can’t interpret it. There is no one to explain it to him. (Which I think is a startling metaphor of the fact that the Bible itself is not enough… it takes a community to interpret it, explain it and live it so that it can be taught. Which is what the text from Deuteronomy is telling us. Read it, Learn it, Live it, Teach it)
But all is not lost. Eli doesn’t have the book, but he has memorized every word.
And his last act before dying of the wounds inflicted upon him by Carnegie and his evil henchmen
Is to dictate the Bible to a scribe so that the word is not lost.
Friends, the Word is not lost.
We can pass it on to our children and to all the un-churched and de-churched folks who enter our doors…
The saints we remembered have dictated it to us through their lives of faith
Christ has entrusted it to us…
It will take all of us…It doesn’t matter if your children are grown and no longer here, it will take all of us…It isn’t enough to believe that the Bible is God’s word or to be of the opinion that the Bible is important.
Convictions, wrote James Wm. McClendon, are not just beliefs or opinions, … for our convictions show themselves not merely in our professions or belief or disbelief, but in all our attitudes and actions…
And if that were not challenging enough, McClendon goes on to say of the church…no mere collections of the curious will count.
James William McClendon, Jr.
Doctrine p 29
John Howard Yoder wrote similarly contrasting two choices for the church… ‘run-of-the-mill’ devotion or a ‘heroic’ level of devotion.
J.H. Yoder; The Priestly Kingdom
The Kingdom as Social Ethic, p. 83
These are serious times my sister’s and brothers. We are not living in the post Apocalypse described in the book of Eli, the land with no faith and with no Bible and with no one to teach what it means and what it looks like in action. But Denton, Smith and Dean suggest that we are slouching toward apocalypse. This is not the time for casual or curious Christianity. This is the time of Conviction and Heroic Efforts.
This is our Mission. To be the Heroic and Convicted Community of Learning and Teaching.
Will we accept it?
Acts 2:42/Deut 6:4-9
Intro:
The Question(s) we start with this morning are… Who taught you about faith? What did they teach you? How?
[time of sharing]
Part I: The Apocalypse of Faith?
The Book of Eli is a movie starring Denzel Washington who plays a character on a mission. He lives in America, but it is a post apocalyptic America, an America after the destruction of nuclear war. If you have ever seen the Mad Max movies you can imagine the landscape… no vegetation, little food, little clean water, small colonies of disfigured survivors, ruined and abandoned cities, rubble. As with any post apocalyptic movie you have to have cannibals for the good guys to fight and Denzel fights more than a few cannibals.
We don’t know much about his mission, not at first. He carries a book. A rare book. He needs to get it from the East Coast to the West Coast where the last enclave of civilization stands.Carnegie is the bad guy. He is looking for a book. He controls a little settlement because he controls a supply of clean drinking water. He wants the book because in the book are words with power, words that would enable him to take control of what is left of the America.
As we go along we find out two things. The book that Denzel carries and that Carnegie seeks is the Bible. The last Bible. There is no more religious faith of any kind in this apocalypse. Denzel has to save the last Bible and Carnegie wants it for his own purposes. There is no prayer, no faith.
I’m not recommending this movie necessarily. It’s ok, some good fight scenes. But the thought of an America without any memory of the Bible or the Christian Faith, accept for one lone man on a mission to save that tradition, to save the Word of God, intrigued me.
But its only fiction.
Right?
Part II:
A new book just came out about youth ministry. It is based on a study by Christian Smith and Melinda Denton who work for the National Study of Youth and Religion. The book is by Kenda Creasy Dean and it is called Almost Christian.
I am going to read to you, from an article about the study and the book, by the books author, as found in the Christian Century.
I don’t generally read long quotes but I think we need to hear this…
Smith and Denton reported ‘seeing an alternative faith in American teenagers, one that ‘feeds on and gradually co-opts if not devours’ established religious traditions. This faith, called Moralistic Therapeutic Deism,… is affiliated with traditional faith communities but… [leads to teens] practicing a very different faith than historic orthodox Christianity. If teenagers wrote out the creed of this religious outlook, it would look something like this:
• A god exists who created and orders the world and watches over life on earth.
• God wants people to be good, nice and fair to each other, as taught in the Bible…
• The central goal of life is to be happy and feel good about yourself.
• God is not involved in my life except when I need God to solve a problem.
• Good people go to heaven when they die.
Smith and Denton claim that MTD is ‘colonizing many historical religious traditions and , almost without anyone noticing, converting believers in the old faiths to its alternative religious vision of divinely underwritten personal happiness and interpersonal niceness’… It may be the new mainstream American religious faith for our culturally post-Christian, individualistic, mass-consumer capitalist society….A significant part of Christianity in the United States is actually only tenuously Christian in any sense that it is seriously connected to the actual historical Christian tradition, but has rather substantially morphed into… Christian Moralistic Therapeutic Deism.’
Dean summarizes the report in this way:
“American young people are, theoretically, fine with religious faith — but it does not concern them much, and it is not durable enough to survive long after they graduate from high school.” [Quote from her book]
Then she adds this: “One more thing: we’re responsible.”
Part 3:
I grew up in a very conservative evangelical church, American Baptist, but very different. From childhood I was bombarded with stories from Revelation of the rapture, the anti-Christ, the Tribulation, war and suffering… and it scared me to death. It really did.
I grew up and went to seminary and learned what I think is a better way to read Revelation and it doesn’t frighten me any more. It challenges and convicts and inspires me, but it does frighten me.
This frightens me.
It frightens me because my experience tells me that Smith and Denton and Dean are not Henny Penny running around crying the sky is falling, the sky is falling. We’ve are watching it happen.
Dean writes ‘we ‘teach’ young people baseball, but we ‘expose’ them to faith. We provide coaching and opportunities for youth to develop and improve their pitches and their SAT scores, but we blithely assume that religious identity will happen by osmosis and will emerge ‘when youth are ready ‘ ( a confidence we generally lack when it comes to, say, algebra). ‘
Dt 6:4-9
4 Hear, O Israel: The LORD our God, the LORD is one. 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Part 4:
Last week, we talked about the Vision of Abraham, Isaac and Jacob. Do you remember that Vision? God tells Abraham that he will be blessed and that he will be a blessing. He will have child, who will have a child and eventually many and they will have a land…
What we read today was the conclusion of that part of the blessing… Moses and Israel, the descendants of Jacob have reached the Promised Land…
And now the next stage of the Vision unfolds. All the peoples of the earth will be blessed… that is what God promised, that was the next stage of the Vision…
That Israel would be the people that God entrusted with the very words of God for all the nations; Who would devote themselves to being shaped by that word into a living witness, In their practice of prayer and worship, in their practice of justice and righteousness.They would not only have the word but hold it in their hearts and minds and be before a watching world The embodiment of God’s word and the life it brings.
Deuteronomy is a Mission statement. Carry my Word to the People.
Wake up to It, and go to bed with it… walk with it and talk about it, and fill your home with it Take it to work and above all, impress it upon your children…the Hebrew word translated impress literally means pierce… a permanent mark
the Word of God, given to Moses and the people of Israel…
the word of God, the faith, the Christian lifestyle handed down to us…
entrusted to us by; [the list of our church's saints and those people they told me about to open the sermon]
The Word of God Entrusted to us by the word made flesh Jesus
Mt 28:19-20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
We have been entrusted with this Word.
Our mission is to be a people devoted to it, to reading it and learning it and discussing it and living it and in so doing passing it on…
I heard an Imam respond to the threat to burn the Koran and he said something that I found very inspirational. He said that you could burn the books, but that the Koran was in the hearts and minds of the Muslim people and that could not be burned.
In the end of the movie, Book of Eli, the bad guy gets the Bible, Eli, looses the book, it is lost…
Incidentally, Carnegie gets the Bible but he can’t read it. Eli is blind. The Bible is in brail and Carnegie can’t interpret it. There is no one to explain it to him. (Which I think is a startling metaphor of the fact that the Bible itself is not enough… it takes a community to interpret it, explain it and live it so that it can be taught. Which is what the text from Deuteronomy is telling us. Read it, Learn it, Live it, Teach it)
But all is not lost. Eli doesn’t have the book, but he has memorized every word.
And his last act before dying of the wounds inflicted upon him by Carnegie and his evil henchmen
Is to dictate the Bible to a scribe so that the word is not lost.
Friends, the Word is not lost.
We can pass it on to our children and to all the un-churched and de-churched folks who enter our doors…
The saints we remembered have dictated it to us through their lives of faith
Christ has entrusted it to us…
It will take all of us…It doesn’t matter if your children are grown and no longer here, it will take all of us…It isn’t enough to believe that the Bible is God’s word or to be of the opinion that the Bible is important.
Convictions, wrote James Wm. McClendon, are not just beliefs or opinions, … for our convictions show themselves not merely in our professions or belief or disbelief, but in all our attitudes and actions…
And if that were not challenging enough, McClendon goes on to say of the church…no mere collections of the curious will count.
James William McClendon, Jr.
Doctrine p 29
John Howard Yoder wrote similarly contrasting two choices for the church… ‘run-of-the-mill’ devotion or a ‘heroic’ level of devotion.
J.H. Yoder; The Priestly Kingdom
The Kingdom as Social Ethic, p. 83
These are serious times my sister’s and brothers. We are not living in the post Apocalypse described in the book of Eli, the land with no faith and with no Bible and with no one to teach what it means and what it looks like in action. But Denton, Smith and Dean suggest that we are slouching toward apocalypse. This is not the time for casual or curious Christianity. This is the time of Conviction and Heroic Efforts.
This is our Mission. To be the Heroic and Convicted Community of Learning and Teaching.
Will we accept it?
Tuesday, September 7, 2010
The Vision of Abraham,Isaac and Jacob
A sermon on Vision
Texts: excerpts of the stories of Abraham, Isaac and Jacob.
Intro:
As many of you know, the leadership team and many active members of Berean Baptist Church recently finished the planning stage of a process called Appreciative Inquiry, which is a exercise in discerning our Vision for the next 5 years or so. The process actually produced enough ideas to keep us going for 20 years, but we will revisit out vision at least every five years.
Anyway, this process started with group meetings. All the members of the church were invited to attend small group meetings in which they were asked questions such as: When have you felt most a part of the mission of Berean?, When have you felt that you have grown most spiritually at Berean?, and When have you felt proudest to be a part of Berean? These questions didn’t just lead to simple answers, but to stories. People began sharing stories of their best experiences at BBC and we wrote them down and collected them all. Then the leadership team read through all the stories and highlighted the themes that these stories held in common. Then the leaders summarized all the stories that went with each theme and these all became pieces of the story of Berean. Next we imagined, what will the next generation of BBC tell as their story. 20 years from now, what stories will the members be telling? We wrote what we imagined for each theme and that became our Vision. From that vision we created a list of Goals and tasks.
I want you to notice the fact that stories played an important role in both our discerning of who we are at Berean and who we feel God is calling us to become. Stories are the key.
I recently heard an interesting story on NPR that explained that the human brain is ‘wired’ , created, in such a way as to make sense of our struggles and troubles, and to create goals for ourselves, through story. The brain stores and makes sense of information through stories. The example they gave was the true story of a man who wanted to become a writer and work in Hollywood writing movie scripts. But his father grew very ill and so he needed to let that story go and create a new story, a story where he helped his father. He connected to the story of King Arthur and the movie Camelot. This is how he made sense of his world. The point is that we do, whether we are conscious of it or not, connect to the books, movies, plays. We probably all have had the experience of saying, after finishing a book or movie, ‘that story is my story, that character is me.’ God has created us to make sense of the world we live in, by connecting to stories and telling stories and seeing our lives as a story. Which brings me to a couple of stories from the Bible.
Ge 32:22-30
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
The man asked him, "What is your name?"
"Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
What is Jacob wrestling for? A blessing. Ok, now follow me back to Genesis 12.
Ge 12:1-3
The LORD had said to Abram , "Leave your country, your people and your father's household and go to the land I will show you.
"I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."
To really make this point though we have to remember that Abram’s father was Terah and that Abram had a brother named Haran. In chapter 11 we learn that Haran dies and later Terah dies in Haran. Scholars think that this is just a coincidence, that Terah dies in the village or land called Haran, and that he had a son named Haran. I just can’t help believe that it is more than coincidence. To me it seems like a window opening this story up so that it becomes more than just past history. If we read this, imagine ourselves in this story we know exactly where Abram is in Haran. We know what it is to experience loss and to wonder where we are and even who we are. We know the shock to the spirit of the loss of a loved one, a divorce, getting laid off, or fired. We know the pain and the disorientation that these events cause, and so we know where Abram is.
Which makes hearing the voice from the dark night sky promising ‘blessing’ , a promise, a glimmer of hope, the good news that will help us to navigate the strange, painful and confusing times of our lives.
As I thought about these two stories, Abram hearing the promise of a blessing and Jacob wrestling for a blessing, and the many times in between, it occurred to me that this was the Vision, the Story that allowed Abraham, Isaac and Jacob to make sense of their lives. As Abram awaited the birth of a son, he could remind himself that he was a man ‘blessed’ by God. As he wandered and wondered, sometimes fought the aggressive tribes that surrounded him on his sojourn, Abram could remind himself that he was a man blessed by God. Even when his own decisions (like that incident with Hagar) caused he and his family pain and anger, Abram could rely on the story, the Vision, the one blessed by God.
Jacob most surely must have been raised with this story and told that was the grandson of the man blessed by God. Jacob’s story offers hope and warning, as I read it. As the second born son, the promise of a blessing not for the eldest, Esau, but for the youngest, Jacob, is a promise for all those who are considered ‘less than’ unimportant, ill equipped, and expendable, that God blesses whom God chooses, not based on wealth or prosperity or popularity.
It also warns us against hubris. Jacob and his mother both work to manipulate Isaac and trick Esau. That we are a people who carry a Vision, the Vision of God’s Kingdom as proclaimed by Christ, does not mean that we understand the Vision completely. God’s will and way is still a mystery to be explored and not a weapon to be used for our own power or benefit.
Still I don’t think it too much of a stretch to imagine that throughout Jacob’s life, that story, of Abram hearing the voice from the heaven’s offering blessing, was remembered, in times of trial and struggle. And even though it was a struggle, and the story, the vision didn’t protect Jacob from pain and challenge, it did always give him the hope to carry on, and a sense of direction through confusing and painful times.
The other day I listened to an interview with an author on the radio. I was driving so I couldn’t write down his name or his book. What caught my attention was the point he made about the source of his vision as a husband and father. As a writer he looked to the great writers, the important pieces of literature to explain the beauty and the brokenness of our humanity. And he found wisdom there. But he then learned about the lives of these great writers and to his disappointment, so many of them could not live up to the beauty they observed, nor could they avoid the ugliness they described. He went on to observe the same phenomena among those who shape the opinions of so many in our country, tv pundits and radio talk show hosts, who proclaim a vision, but cannot live up to this vision.
I think he touched upon something important. As we approach election time, ‘change’ seems to be the election campaign slogan of choice. Everyone seems to be about change, which is really a one word story, a one word vision that promises a new and successful path ahead, that this or that leader can take us to. It worked for President Obama. My point is not to be cynical about politics, but to point out the deep need among people who are looking for a vision. All of these things point to the need many people feel, for a vision, for a story to make sense of their world and offer a way ahead.
I think it is time for us to boldly proclaim our vision; that we have a vision that will not disappoint as politicians, celebrities, and philosophies all eventually will. We know of a man who could proclaim a vision and live up to it, a man named Jesus who created the Kingdom where-ever he traveled, who died as a result of his vision and who was resurrected so that we might be empowered to pursue his vision.
This is a time for vision. So many churches in our state are struggling financially and find it hard to agree upon mission and ministry and so loose more members than they gain. I consult with them. So many don’t have a Vision. Or their vision is for things to either stay the way they are (if they are reasonably good) or go back to the way they were 40 years ago. But God’s vision for us is the same as it was for Abram, it calls us forward into the future, away from what is, not matter how comfortable that is for us, and toward and what is yet to be, with all of its promise and all of our fear of the unknown.
This is a time for vision Berean, a time for us to leave behind what once was and move boldly on to the future God has created for us and is empowering us to realize.
God bless you all.
Texts: excerpts of the stories of Abraham, Isaac and Jacob.
Intro:
As many of you know, the leadership team and many active members of Berean Baptist Church recently finished the planning stage of a process called Appreciative Inquiry, which is a exercise in discerning our Vision for the next 5 years or so. The process actually produced enough ideas to keep us going for 20 years, but we will revisit out vision at least every five years.
Anyway, this process started with group meetings. All the members of the church were invited to attend small group meetings in which they were asked questions such as: When have you felt most a part of the mission of Berean?, When have you felt that you have grown most spiritually at Berean?, and When have you felt proudest to be a part of Berean? These questions didn’t just lead to simple answers, but to stories. People began sharing stories of their best experiences at BBC and we wrote them down and collected them all. Then the leadership team read through all the stories and highlighted the themes that these stories held in common. Then the leaders summarized all the stories that went with each theme and these all became pieces of the story of Berean. Next we imagined, what will the next generation of BBC tell as their story. 20 years from now, what stories will the members be telling? We wrote what we imagined for each theme and that became our Vision. From that vision we created a list of Goals and tasks.
I want you to notice the fact that stories played an important role in both our discerning of who we are at Berean and who we feel God is calling us to become. Stories are the key.
I recently heard an interesting story on NPR that explained that the human brain is ‘wired’ , created, in such a way as to make sense of our struggles and troubles, and to create goals for ourselves, through story. The brain stores and makes sense of information through stories. The example they gave was the true story of a man who wanted to become a writer and work in Hollywood writing movie scripts. But his father grew very ill and so he needed to let that story go and create a new story, a story where he helped his father. He connected to the story of King Arthur and the movie Camelot. This is how he made sense of his world. The point is that we do, whether we are conscious of it or not, connect to the books, movies, plays. We probably all have had the experience of saying, after finishing a book or movie, ‘that story is my story, that character is me.’ God has created us to make sense of the world we live in, by connecting to stories and telling stories and seeing our lives as a story. Which brings me to a couple of stories from the Bible.
Ge 32:22-30
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
The man asked him, "What is your name?"
"Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
What is Jacob wrestling for? A blessing. Ok, now follow me back to Genesis 12.
Ge 12:1-3
The LORD had said to Abram , "Leave your country, your people and your father's household and go to the land I will show you.
"I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."
To really make this point though we have to remember that Abram’s father was Terah and that Abram had a brother named Haran. In chapter 11 we learn that Haran dies and later Terah dies in Haran. Scholars think that this is just a coincidence, that Terah dies in the village or land called Haran, and that he had a son named Haran. I just can’t help believe that it is more than coincidence. To me it seems like a window opening this story up so that it becomes more than just past history. If we read this, imagine ourselves in this story we know exactly where Abram is in Haran. We know what it is to experience loss and to wonder where we are and even who we are. We know the shock to the spirit of the loss of a loved one, a divorce, getting laid off, or fired. We know the pain and the disorientation that these events cause, and so we know where Abram is.
Which makes hearing the voice from the dark night sky promising ‘blessing’ , a promise, a glimmer of hope, the good news that will help us to navigate the strange, painful and confusing times of our lives.
As I thought about these two stories, Abram hearing the promise of a blessing and Jacob wrestling for a blessing, and the many times in between, it occurred to me that this was the Vision, the Story that allowed Abraham, Isaac and Jacob to make sense of their lives. As Abram awaited the birth of a son, he could remind himself that he was a man ‘blessed’ by God. As he wandered and wondered, sometimes fought the aggressive tribes that surrounded him on his sojourn, Abram could remind himself that he was a man blessed by God. Even when his own decisions (like that incident with Hagar) caused he and his family pain and anger, Abram could rely on the story, the Vision, the one blessed by God.
Jacob most surely must have been raised with this story and told that was the grandson of the man blessed by God. Jacob’s story offers hope and warning, as I read it. As the second born son, the promise of a blessing not for the eldest, Esau, but for the youngest, Jacob, is a promise for all those who are considered ‘less than’ unimportant, ill equipped, and expendable, that God blesses whom God chooses, not based on wealth or prosperity or popularity.
It also warns us against hubris. Jacob and his mother both work to manipulate Isaac and trick Esau. That we are a people who carry a Vision, the Vision of God’s Kingdom as proclaimed by Christ, does not mean that we understand the Vision completely. God’s will and way is still a mystery to be explored and not a weapon to be used for our own power or benefit.
Still I don’t think it too much of a stretch to imagine that throughout Jacob’s life, that story, of Abram hearing the voice from the heaven’s offering blessing, was remembered, in times of trial and struggle. And even though it was a struggle, and the story, the vision didn’t protect Jacob from pain and challenge, it did always give him the hope to carry on, and a sense of direction through confusing and painful times.
The other day I listened to an interview with an author on the radio. I was driving so I couldn’t write down his name or his book. What caught my attention was the point he made about the source of his vision as a husband and father. As a writer he looked to the great writers, the important pieces of literature to explain the beauty and the brokenness of our humanity. And he found wisdom there. But he then learned about the lives of these great writers and to his disappointment, so many of them could not live up to the beauty they observed, nor could they avoid the ugliness they described. He went on to observe the same phenomena among those who shape the opinions of so many in our country, tv pundits and radio talk show hosts, who proclaim a vision, but cannot live up to this vision.
I think he touched upon something important. As we approach election time, ‘change’ seems to be the election campaign slogan of choice. Everyone seems to be about change, which is really a one word story, a one word vision that promises a new and successful path ahead, that this or that leader can take us to. It worked for President Obama. My point is not to be cynical about politics, but to point out the deep need among people who are looking for a vision. All of these things point to the need many people feel, for a vision, for a story to make sense of their world and offer a way ahead.
I think it is time for us to boldly proclaim our vision; that we have a vision that will not disappoint as politicians, celebrities, and philosophies all eventually will. We know of a man who could proclaim a vision and live up to it, a man named Jesus who created the Kingdom where-ever he traveled, who died as a result of his vision and who was resurrected so that we might be empowered to pursue his vision.
This is a time for vision. So many churches in our state are struggling financially and find it hard to agree upon mission and ministry and so loose more members than they gain. I consult with them. So many don’t have a Vision. Or their vision is for things to either stay the way they are (if they are reasonably good) or go back to the way they were 40 years ago. But God’s vision for us is the same as it was for Abram, it calls us forward into the future, away from what is, not matter how comfortable that is for us, and toward and what is yet to be, with all of its promise and all of our fear of the unknown.
This is a time for vision Berean, a time for us to leave behind what once was and move boldly on to the future God has created for us and is empowering us to realize.
God bless you all.
Sunday, May 9, 2010
The Holy Spirit Unites us in Community
The Holy Spirit Gives us the gift of Unity and Community
Primary Text:
1 Co 12:12-13
12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13 For we were all baptized by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.
Secondary Text:
Gal 3:26-29
26 You are all sons of God through faith in Christ Jesus, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek , slave nor free, male nor female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
Eph 4:3-6
4 There is one body and one Spirit— just as you were called to one hope when you were called— 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Ro 14:5-8
5 One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6 He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7 For none of us lives to himself alone and none of us dies to himself alone. 8 If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
Can we really proclaim with authenticity or conviction, the unity that Paul writes about throughout the New Testament letters?
For example, when we try to explain to someone new to faith who we are as American Baptists, we end up talking about other Christians whom we are NOT like and then comes a list of denominations;
Roman Catholic, Eastern Orthodox, and then Protestant, which then divides into Lutheran, Methodist, Episcopal, Presbyterian, Congregationalist, Baptist. Even these break down further; American Baptist, Southern Baptist, National, Progressive, Alliance of Baptists, and on and on… The differences that divide us are often spoken of more than the similarities that unite us (not to mention the Lord that unites us). Most prevalent in the public eye is the division that surrounds the inclusion of gays and lesbians in the church and/or in ministry.
So can we really speak about the unity of the church as a gift of the Holy Spirit? I suppose we can either give in and stop hoping for unity, but Paul says we are already unified by the Spirit.
Perhaps I am naïve, or perhaps I am overconfident but I think that one reason we struggle to be united and find ourselves separating into groups so often as Christians is because we mistakenly assume that our unity is born of our agreement. We all assent to this creed or in the case of Baptists, we all agree on these general principles.
But when we look at the churches to whom Paul wrote we see that he is proclaiming unity to churches that are divided and in disagreement. The Church at Corinth was divided up into a number of factions. The wealthy and the impoverished, those with gifts of the Spirit and without, and apparently a hierarchy set up among those who had the ‘important’ gifts and those that had ‘less important’ gifts. There was division in Galatia and division in Rome about what day to worship, diet, and ethnicity.
Apparently Paul did not see agreement as the seedbed of unity. As a matter of fact Paul seemed to think that the impossible could happen and that the Spirit just might unite people despite or even through their differences.
let me bold and say that one of the reasons that the church has failed and continues to fail to preach and teach peace is because we keep assuming that our unity is born of agreement. When we do not agree, we divide amongst ourselves, the Spirit is a concept but not an active presence and we loose our ability to be a relevant witness to the peace of Christ. We are not willing to build it, so it becomes a word we use, but not a activity we pursue.
Lets look particularly at Romans 14
5 One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6 He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.
Did you hear that? Each one should be fully convinced in his own mind. Paul does not only accept that there are differences, but seems to celebrate here and in 1 Corinthians, the diversity of the church.
Unity is a process. When we disagree and then either fall to the side of not speaking about it, or fighting and voting and ending the conversation, OR fighting and leaving or firing someone… we are cutting the work of the Spirit in the church out. We are not trusting that the Spirit is both guiding and instructing us and in essence we are proclaiming that we know best, not the Spirit.
Each one should be fully convinced in his own mind is the key, but not as a scriptural proof that we should be stubborn. When we disagree and honestly admit it, and lovingly engage in disagreement, The Spirit can work to instruct us. Disagreement is an opportunity for me to reflect carefully about what I believe and why. Being clear about my own perspective and going to scripture and tradition to check my views out, is a process by which the spirit instructs me. Listening… let me say this again, Listening to another persons perspective is also a way for the Spirit to instruct. I have to be open to the fact that the Spirit may change my mind. The Spirit may want me to hear another perspective so that I can grow.
And even if my mind is not changed, nor is theirs, I can learn patience, I can learn appreciation for the wideness of God’s glory… I can learn to accept others without demanding that they be like me. In a sense we are truly learning how to love for we are valuing the image of God in the other without that other changing for our comfort.
Let me make an illustration, a risky illustration because I’m going to talk about a current disagreement.
You may have figured it out now, that I am uncomfortable with the presence of the American Flag in the sanctuary. To me it is idolatry. But others do not hold that view. To others it is a prayer of blessing and reminder of the goal, what we aspire to Christians in America, to witness to our faith.
The flag is here. I remove it for Christmas Eve and Holy Week.
It isn’t about winning or loosing. It isn’t about being right or wrong. So often we as a church fail to let the Spirit move among us because we are stuck thinking that we have to prove right and wrong. Let me tell you. There is value and wisdom in the perspective of those who want the flag in the sanctuary. I still disagree, but I appreciate the wisdom. They are fully convinced in their own mind… I disagree, but I accept that they have thought this through and struggled with the issue.
Because we believe that the Spirit unites us we can leave behind dealing with disagreements through thinking about right and wrong, winning and loosing.
We listen carefully, we speak honestly, we are open to new perspectives. Instead of being entrenched we are open to change. If there is not change we are learning patience and appreciation for the ‘other.’
And in all this we are creating peace. In the disagreement and the way we behave in the disagreement we are creating peace.
I will not be the pastor you have called me to be if you always agree with me. But neither will you be the congregation you are called to be if I do not disagree and challenge you upon occasion.
Now I hope that the issue of the flag isn’t the main topic of discussion at coffee hour.
But the reality is we will have many topics to discuss in the coming months and years together. We are planning of exploring becoming a green congregation with a green church building. There will be many perspectives on this issue. And even if we agree to pursue this goal, we will disagree about how to pursue it. We may disagree about how much to spend or what steps to take. But I am convinced that if we can hold onto our belief that we are already unified, even in our disagreements on this issue, the Spirit will be working and guiding and leading us and we will not only find a way to become more green together, but we will also show the world how to create peace.
We will also begin to talk about becoming an AWAB church which means that we will openly proclaim our welcome of our gay and lesbian sisters and brothers. This is sure to stir up a variety of opinions and emotions. We must remember at that point that we are already unified… one Lord, one faith, one Baptism. In the disagreement the Spirit is working to unify us, instruct us, guide and guard us. And in a day when churches are dividing over this issue, I still hope that we will stay together, unified and we will show the world how to live in peace.
God Bless You All
Primary Text:
1 Co 12:12-13
12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13 For we were all baptized by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.
Secondary Text:
Gal 3:26-29
26 You are all sons of God through faith in Christ Jesus, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek , slave nor free, male nor female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
Eph 4:3-6
4 There is one body and one Spirit— just as you were called to one hope when you were called— 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Ro 14:5-8
5 One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6 He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7 For none of us lives to himself alone and none of us dies to himself alone. 8 If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
Can we really proclaim with authenticity or conviction, the unity that Paul writes about throughout the New Testament letters?
For example, when we try to explain to someone new to faith who we are as American Baptists, we end up talking about other Christians whom we are NOT like and then comes a list of denominations;
Roman Catholic, Eastern Orthodox, and then Protestant, which then divides into Lutheran, Methodist, Episcopal, Presbyterian, Congregationalist, Baptist. Even these break down further; American Baptist, Southern Baptist, National, Progressive, Alliance of Baptists, and on and on… The differences that divide us are often spoken of more than the similarities that unite us (not to mention the Lord that unites us). Most prevalent in the public eye is the division that surrounds the inclusion of gays and lesbians in the church and/or in ministry.
So can we really speak about the unity of the church as a gift of the Holy Spirit? I suppose we can either give in and stop hoping for unity, but Paul says we are already unified by the Spirit.
Perhaps I am naïve, or perhaps I am overconfident but I think that one reason we struggle to be united and find ourselves separating into groups so often as Christians is because we mistakenly assume that our unity is born of our agreement. We all assent to this creed or in the case of Baptists, we all agree on these general principles.
But when we look at the churches to whom Paul wrote we see that he is proclaiming unity to churches that are divided and in disagreement. The Church at Corinth was divided up into a number of factions. The wealthy and the impoverished, those with gifts of the Spirit and without, and apparently a hierarchy set up among those who had the ‘important’ gifts and those that had ‘less important’ gifts. There was division in Galatia and division in Rome about what day to worship, diet, and ethnicity.
Apparently Paul did not see agreement as the seedbed of unity. As a matter of fact Paul seemed to think that the impossible could happen and that the Spirit just might unite people despite or even through their differences.
let me bold and say that one of the reasons that the church has failed and continues to fail to preach and teach peace is because we keep assuming that our unity is born of agreement. When we do not agree, we divide amongst ourselves, the Spirit is a concept but not an active presence and we loose our ability to be a relevant witness to the peace of Christ. We are not willing to build it, so it becomes a word we use, but not a activity we pursue.
Lets look particularly at Romans 14
5 One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6 He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.
Did you hear that? Each one should be fully convinced in his own mind. Paul does not only accept that there are differences, but seems to celebrate here and in 1 Corinthians, the diversity of the church.
Unity is a process. When we disagree and then either fall to the side of not speaking about it, or fighting and voting and ending the conversation, OR fighting and leaving or firing someone… we are cutting the work of the Spirit in the church out. We are not trusting that the Spirit is both guiding and instructing us and in essence we are proclaiming that we know best, not the Spirit.
Each one should be fully convinced in his own mind is the key, but not as a scriptural proof that we should be stubborn. When we disagree and honestly admit it, and lovingly engage in disagreement, The Spirit can work to instruct us. Disagreement is an opportunity for me to reflect carefully about what I believe and why. Being clear about my own perspective and going to scripture and tradition to check my views out, is a process by which the spirit instructs me. Listening… let me say this again, Listening to another persons perspective is also a way for the Spirit to instruct. I have to be open to the fact that the Spirit may change my mind. The Spirit may want me to hear another perspective so that I can grow.
And even if my mind is not changed, nor is theirs, I can learn patience, I can learn appreciation for the wideness of God’s glory… I can learn to accept others without demanding that they be like me. In a sense we are truly learning how to love for we are valuing the image of God in the other without that other changing for our comfort.
Let me make an illustration, a risky illustration because I’m going to talk about a current disagreement.
You may have figured it out now, that I am uncomfortable with the presence of the American Flag in the sanctuary. To me it is idolatry. But others do not hold that view. To others it is a prayer of blessing and reminder of the goal, what we aspire to Christians in America, to witness to our faith.
The flag is here. I remove it for Christmas Eve and Holy Week.
It isn’t about winning or loosing. It isn’t about being right or wrong. So often we as a church fail to let the Spirit move among us because we are stuck thinking that we have to prove right and wrong. Let me tell you. There is value and wisdom in the perspective of those who want the flag in the sanctuary. I still disagree, but I appreciate the wisdom. They are fully convinced in their own mind… I disagree, but I accept that they have thought this through and struggled with the issue.
Because we believe that the Spirit unites us we can leave behind dealing with disagreements through thinking about right and wrong, winning and loosing.
We listen carefully, we speak honestly, we are open to new perspectives. Instead of being entrenched we are open to change. If there is not change we are learning patience and appreciation for the ‘other.’
And in all this we are creating peace. In the disagreement and the way we behave in the disagreement we are creating peace.
I will not be the pastor you have called me to be if you always agree with me. But neither will you be the congregation you are called to be if I do not disagree and challenge you upon occasion.
Now I hope that the issue of the flag isn’t the main topic of discussion at coffee hour.
But the reality is we will have many topics to discuss in the coming months and years together. We are planning of exploring becoming a green congregation with a green church building. There will be many perspectives on this issue. And even if we agree to pursue this goal, we will disagree about how to pursue it. We may disagree about how much to spend or what steps to take. But I am convinced that if we can hold onto our belief that we are already unified, even in our disagreements on this issue, the Spirit will be working and guiding and leading us and we will not only find a way to become more green together, but we will also show the world how to create peace.
We will also begin to talk about becoming an AWAB church which means that we will openly proclaim our welcome of our gay and lesbian sisters and brothers. This is sure to stir up a variety of opinions and emotions. We must remember at that point that we are already unified… one Lord, one faith, one Baptism. In the disagreement the Spirit is working to unify us, instruct us, guide and guard us. And in a day when churches are dividing over this issue, I still hope that we will stay together, unified and we will show the world how to live in peace.
God Bless You All
Wednesday, May 5, 2010
The Holy Spirit: Fruit
Another follow-up devotion from this past sunday's sermon
Verses for Wednesday Gal 5:22-26
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness and self-control. Against such things there is no
law. Those who belong to Christ Jesus have crucified the sinful nature
with its passions and desires. Since we live by the Spirit, let us keep in
step with the Spirit. Let us not become conceited, provoking and envying
each other.
Prayer for Wednesday:
Be present, Spirit of god, within us, your dwelling place and home,
that this house may be one where all darkness is penetrated by your light,
all troubles calmed by your peace, all evil redeemed by your love,
all pain transformed in your suffering,
and all dying glorified in your risen life.
Jim Cotter
Thought for Wednesday:
Yesterday we meditated on the fact that we are freed so as to pursue the love of God, but sometimes we need some more concrete virtues to pray for and meditate on as a focus. Paul offers Gal 5 as one example of concrete virtues for the disciples to ask for, develop and seek. While Paul does not call these ‘fruits’ as a plural, but all of them are the one ‘fruit’ of the Holy Spirit, I confess that I am stronger at
some and weaker in others. So while we pursue all of these slices of the
orange which is the fruit of the Spirit, each may personally want to petition
the Holy Spirit for specific ones.
The fact that Paul calls them ‘fruit’ is intended, I believe, to teach us an
important lesson. To pursue patience, for example, relying on our own
strength of will, is not what Paul is describing. The fruit of the Spirit is not
something that we attain with our own labor. The fruit of the Spirit is a gift.
So while we must, through prayer, worship and the fellowship of the
believers seek to practice these virtues, we do so relying not on our own
wills, but on the support of others and the generosity of the Spirit. My point
is, don’t view the exercise of these gifts as something you must do yourself.
Instead, through prayer and the support of other disciples, receive these as gifts.
Don’t try to muster them of your strength alone, but instead ask to receive
them and imagine yourself and how you will look, act, and feel having
received them.
Verses for Wednesday Gal 5:22-26
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness and self-control. Against such things there is no
law. Those who belong to Christ Jesus have crucified the sinful nature
with its passions and desires. Since we live by the Spirit, let us keep in
step with the Spirit. Let us not become conceited, provoking and envying
each other.
Prayer for Wednesday:
Be present, Spirit of god, within us, your dwelling place and home,
that this house may be one where all darkness is penetrated by your light,
all troubles calmed by your peace, all evil redeemed by your love,
all pain transformed in your suffering,
and all dying glorified in your risen life.
Jim Cotter
Thought for Wednesday:
Yesterday we meditated on the fact that we are freed so as to pursue the love of God, but sometimes we need some more concrete virtues to pray for and meditate on as a focus. Paul offers Gal 5 as one example of concrete virtues for the disciples to ask for, develop and seek. While Paul does not call these ‘fruits’ as a plural, but all of them are the one ‘fruit’ of the Holy Spirit, I confess that I am stronger at
some and weaker in others. So while we pursue all of these slices of the
orange which is the fruit of the Spirit, each may personally want to petition
the Holy Spirit for specific ones.
The fact that Paul calls them ‘fruit’ is intended, I believe, to teach us an
important lesson. To pursue patience, for example, relying on our own
strength of will, is not what Paul is describing. The fruit of the Spirit is not
something that we attain with our own labor. The fruit of the Spirit is a gift.
So while we must, through prayer, worship and the fellowship of the
believers seek to practice these virtues, we do so relying not on our own
wills, but on the support of others and the generosity of the Spirit. My point
is, don’t view the exercise of these gifts as something you must do yourself.
Instead, through prayer and the support of other disciples, receive these as gifts.
Don’t try to muster them of your strength alone, but instead ask to receive
them and imagine yourself and how you will look, act, and feel having
received them.
Tuesday, May 4, 2010
The Holy Spirit Frees us to be Embraced by God's Love
This post is a prayer and devotional guide following this past sunday's sermon.
Verse for Tuesday Romans 8:1
8:1 Therefore, there is now no condemnation for those who are in
Christ Jesus
Prayer for Today:
O Holy Spirit, whose presence is liberty, grant us that freedom of the Spirit which will not fear to tread in unknown ways, nor be held back by misgivings of ourselves and fear of others. Ever beckon us forward to the place of your will which is also the place of your power, O ever-leading, ever-loving Lord.
George Appleton
THought for Today:
The frightening thing about freedom is the challenge of the
unknown. ‘Better the devil you know than the devil you don’t’ is a
maxim that rules many of us from time to time.
Today I want to encourage you to focus on what the Spirit frees you
for! We spoke about this briefly two weeks ago in the sermon. We
are freed for God’s love, ‘there is now no condemnation.’ We are
freed from guilt and anger which keep us from being loved by God,
so that we can participate in God’s love. This is important because
sometimes the sinful things that enslave us, say anger, have been vital
for our lives. If we have been hurt deeply, anger is an effective shield
which guards us from ever being hurt again. It will not be enough to
ask the Spirit help us let go of our anger… that will leave us feeling
vulnerable. Instead we ask the spirit to lower the walls so that we
might know God’s love… we can take a risk for God’s love. Find a
verse about God’s love and make that your centering prayer for the
day.
Verse for Tuesday Romans 8:1
8:1 Therefore, there is now no condemnation for those who are in
Christ Jesus
Prayer for Today:
O Holy Spirit, whose presence is liberty, grant us that freedom of the Spirit which will not fear to tread in unknown ways, nor be held back by misgivings of ourselves and fear of others. Ever beckon us forward to the place of your will which is also the place of your power, O ever-leading, ever-loving Lord.
George Appleton
THought for Today:
The frightening thing about freedom is the challenge of the
unknown. ‘Better the devil you know than the devil you don’t’ is a
maxim that rules many of us from time to time.
Today I want to encourage you to focus on what the Spirit frees you
for! We spoke about this briefly two weeks ago in the sermon. We
are freed for God’s love, ‘there is now no condemnation.’ We are
freed from guilt and anger which keep us from being loved by God,
so that we can participate in God’s love. This is important because
sometimes the sinful things that enslave us, say anger, have been vital
for our lives. If we have been hurt deeply, anger is an effective shield
which guards us from ever being hurt again. It will not be enough to
ask the Spirit help us let go of our anger… that will leave us feeling
vulnerable. Instead we ask the spirit to lower the walls so that we
might know God’s love… we can take a risk for God’s love. Find a
verse about God’s love and make that your centering prayer for the
day.
The Holy Spirit Frees Us!
The Holy Spirit Frees Us!
Acts 16:16-40 & Romans 6:22-23
Question: The Holy Spirit promises us a future, a new creation, but how do we move toward that?
Bad News: The Freedom of the Spirit is a gift, but it is a challenge to experience it and grow into this freedom.
Good News: The joy of serving and suffering
Celebration: In order to grow into the future that God has promised, the Spirit frees us from our past and present sins, fears, and doubts.
Introduction:
So, we started a new sermon series last week focusing on the Holy Spirit. Instead of getting bogged down in creeds and what they have to say about what the Holy Spirit it, I decided we would focus on what the Bible tells us the Holy Spirit does. As we have also just finished us our Long Range Planning process, and we are focusing on the future of BBC, last week we started with the Holy Spirit’s activity which is promising and creating a future. To make this a bit less theoretical and more practical we looked at Paul’s situation in the church at Corinth which inspired him to write about the future that is promised or guaranteed by the Holy Spirit. Suffering, you may recall, was the immediate problem, the question, the need… Paul’s emotional suffering by feeling embarrassed by a church member at Corinth, watching the church in Corinth struggle to move into the future because some many of the old behaviors, and cultural norms, which went against the ethics and practices of this new community created around Christ, remained so prevalent.
That particular struggle, the struggle of leaving behind, of being freed of that which holds us back from becoming what God created us to be, that we have witnessed is our potential in witnessing and remembering the life of Christ, that is what I want us to consider momentarily today. Paul is certain that the Holy Spirit promises us a future, a new creation. And the first step toward that new creation, that future, is freedom from the past, or even the present. The Holy Spirit Frees Us from that which hinders us from growing into the future the Spirit promises and God is creating.
Which is what the stories we read from Acts 16 poetically illustrate. The Holy Spirit is mentioned, but the presence of the Holy Spirit in the lives of the apostles is the storyline throughout Acts.
First the girl, possessed by ‘spirits.’ She is bound not only by this ‘spirit’ but also by the men who have enslaved her for their own profit. In the greek she is enslaved by a Pythian Spirit, pythian is related to python… which I think gives us a amazing image of a young girl who is strangled, totally constrained by this spirit and these men… with no possible way to be free.
As we read Paul casts out this spirit, and her owners first get incite a mob and then get Paul and Silas arrested, thrown in prison, their feet in the stocks. Another image… bound in chains, locked in stocks…
But the Holy Spirit causes an earthquake which frees them.
And then finally the prison guard himself… distraught at the fact that Paul and Silas were free, and the thought of the reprisals of his superiors for ‘letting’ the prisoners free, draws his sword to do himself in… until again, Paul intervenes. And he is freed from his own sword.
The point is unmistakable. No matter what binds us… the frighting and unknown in the evil spirit, the abuse and oppression of others in the girl’s owners, the mob, the guard,
Regardless of what constrains us… the stocks, even when we feel the sword at our necks… the Holy Spirit will free us, is freeing us.
All this meant to stir not only the heart of the Christian, but the imagination… whatever binds me and holds me back from following Christ and becoming the image of God I’m created to be, the Holy Spirit will free me of.
BUT, as nice as that sounds…
I couldn’t help but think of Brooks Hatlen, one of the characters from ‘the Shawshank Redemption.’ Brooks Hatlen had been a prisoner in Shawshank Prison for most of his life. He had made a life in that prison, working in the library. By the time he was released, he was an elderly man, and he didn’t know how to fit into this new freedom. He couldn’t adjust to freedom and so took his own life.
What happened to the girl, to the jailer? Did they stay free? Did they fall back into old patterns, struggle to overcome the habits that had formed them? What did they do to grow into this freedom, because as wonderful as it sounds that the girl and the jailer were instantly free…
Our experience tells us that we are more like Brooks… it can be tough to adjust to this new found freedom.
Even Paul acknowledges the struggle to live into and up to the freedom we are given.
Rom 7:18-19 I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do.
As exciting and important as the stories found in Acts 16 are… that we can be free, that the Holy Spirit frees us from our past, our sins, our doubts, fears, regrets… I still want more. Acts 16 gives us a promise, a vision… we too are free. But I feel like Paul and Brooks… I struggle to adjust to this freedom and I want some pointers, some steps, some specific actions to take so as to insure that the Holy Spirit is freeing me.
But as much as I look, and I have been looking and reading and thinking all week, I don’t find specific steps in being freed by the Holy Spirit. And this has really frustrated me. What must I do to be free by the Holy Spirit?
Then it occurred to me that if God gave us specific steps beyond believing in Christ and following in his path, if we received specific instructions, we, like the disciples in Corinth from last week, would soon find a way to feel ourselves superior to others. It would cease to be the mysterious gift of the Spirit that freed us, but our own labor and work and will, which we would use to feel superior to others. We aren’t told specifics so that we humbly rely on grace, trust that the Holy Spirit is freeing us… stay focused on the vision of being free.
But then the Holy Spirit did reveal one secret. I almost said, ‘I found one secret’ but it wasn’t me, it was the Holy Spirit really.
This one secret was revealed.
When Paul was freed from his terrorist lifestyle, arresting Christians and supervising the stoning of Stephen, when he was freed from that… it took a community. He was sent to Ananias for prayer.
When the Holy Spirit freed the girl, She (the Holy Spirit) worked through the community of believers represented by Paul and Silas.
When Paul and Silas were freed by the Holy Spirit from prison, they were together…
And the jailer too, depended on Paul and Silas, a community of believers through which the Spirit would work.
It hit me then that the one hint to remaining open to the freeing work of the Holy Spirit is to stay faithful to the community of those who follow Christ. It is in the gutsy work of remaining together in community; in which our fears, doubts, bad habits, sins sometimes rub up against others, hurt them, disappoint them, affect them… that the Holy Spirit, through the support and honesty of others, frees us. We will not be freed in isolation, but experience the freedom of the Holy Spirit when we stick together, lift one another up, prayer, sometimes struggle, reflect honestly, confront lovingly, but always in love and humility… when we are this kind of community, the Holy Spirit, Paul says, makes us free.
God Bless You All
Acts 16:16-40 & Romans 6:22-23
Question: The Holy Spirit promises us a future, a new creation, but how do we move toward that?
Bad News: The Freedom of the Spirit is a gift, but it is a challenge to experience it and grow into this freedom.
Good News: The joy of serving and suffering
Celebration: In order to grow into the future that God has promised, the Spirit frees us from our past and present sins, fears, and doubts.
Introduction:
So, we started a new sermon series last week focusing on the Holy Spirit. Instead of getting bogged down in creeds and what they have to say about what the Holy Spirit it, I decided we would focus on what the Bible tells us the Holy Spirit does. As we have also just finished us our Long Range Planning process, and we are focusing on the future of BBC, last week we started with the Holy Spirit’s activity which is promising and creating a future. To make this a bit less theoretical and more practical we looked at Paul’s situation in the church at Corinth which inspired him to write about the future that is promised or guaranteed by the Holy Spirit. Suffering, you may recall, was the immediate problem, the question, the need… Paul’s emotional suffering by feeling embarrassed by a church member at Corinth, watching the church in Corinth struggle to move into the future because some many of the old behaviors, and cultural norms, which went against the ethics and practices of this new community created around Christ, remained so prevalent.
That particular struggle, the struggle of leaving behind, of being freed of that which holds us back from becoming what God created us to be, that we have witnessed is our potential in witnessing and remembering the life of Christ, that is what I want us to consider momentarily today. Paul is certain that the Holy Spirit promises us a future, a new creation. And the first step toward that new creation, that future, is freedom from the past, or even the present. The Holy Spirit Frees Us from that which hinders us from growing into the future the Spirit promises and God is creating.
Which is what the stories we read from Acts 16 poetically illustrate. The Holy Spirit is mentioned, but the presence of the Holy Spirit in the lives of the apostles is the storyline throughout Acts.
First the girl, possessed by ‘spirits.’ She is bound not only by this ‘spirit’ but also by the men who have enslaved her for their own profit. In the greek she is enslaved by a Pythian Spirit, pythian is related to python… which I think gives us a amazing image of a young girl who is strangled, totally constrained by this spirit and these men… with no possible way to be free.
As we read Paul casts out this spirit, and her owners first get incite a mob and then get Paul and Silas arrested, thrown in prison, their feet in the stocks. Another image… bound in chains, locked in stocks…
But the Holy Spirit causes an earthquake which frees them.
And then finally the prison guard himself… distraught at the fact that Paul and Silas were free, and the thought of the reprisals of his superiors for ‘letting’ the prisoners free, draws his sword to do himself in… until again, Paul intervenes. And he is freed from his own sword.
The point is unmistakable. No matter what binds us… the frighting and unknown in the evil spirit, the abuse and oppression of others in the girl’s owners, the mob, the guard,
Regardless of what constrains us… the stocks, even when we feel the sword at our necks… the Holy Spirit will free us, is freeing us.
All this meant to stir not only the heart of the Christian, but the imagination… whatever binds me and holds me back from following Christ and becoming the image of God I’m created to be, the Holy Spirit will free me of.
BUT, as nice as that sounds…
I couldn’t help but think of Brooks Hatlen, one of the characters from ‘the Shawshank Redemption.’ Brooks Hatlen had been a prisoner in Shawshank Prison for most of his life. He had made a life in that prison, working in the library. By the time he was released, he was an elderly man, and he didn’t know how to fit into this new freedom. He couldn’t adjust to freedom and so took his own life.
What happened to the girl, to the jailer? Did they stay free? Did they fall back into old patterns, struggle to overcome the habits that had formed them? What did they do to grow into this freedom, because as wonderful as it sounds that the girl and the jailer were instantly free…
Our experience tells us that we are more like Brooks… it can be tough to adjust to this new found freedom.
Even Paul acknowledges the struggle to live into and up to the freedom we are given.
Rom 7:18-19 I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do.
As exciting and important as the stories found in Acts 16 are… that we can be free, that the Holy Spirit frees us from our past, our sins, our doubts, fears, regrets… I still want more. Acts 16 gives us a promise, a vision… we too are free. But I feel like Paul and Brooks… I struggle to adjust to this freedom and I want some pointers, some steps, some specific actions to take so as to insure that the Holy Spirit is freeing me.
But as much as I look, and I have been looking and reading and thinking all week, I don’t find specific steps in being freed by the Holy Spirit. And this has really frustrated me. What must I do to be free by the Holy Spirit?
Then it occurred to me that if God gave us specific steps beyond believing in Christ and following in his path, if we received specific instructions, we, like the disciples in Corinth from last week, would soon find a way to feel ourselves superior to others. It would cease to be the mysterious gift of the Spirit that freed us, but our own labor and work and will, which we would use to feel superior to others. We aren’t told specifics so that we humbly rely on grace, trust that the Holy Spirit is freeing us… stay focused on the vision of being free.
But then the Holy Spirit did reveal one secret. I almost said, ‘I found one secret’ but it wasn’t me, it was the Holy Spirit really.
This one secret was revealed.
When Paul was freed from his terrorist lifestyle, arresting Christians and supervising the stoning of Stephen, when he was freed from that… it took a community. He was sent to Ananias for prayer.
When the Holy Spirit freed the girl, She (the Holy Spirit) worked through the community of believers represented by Paul and Silas.
When Paul and Silas were freed by the Holy Spirit from prison, they were together…
And the jailer too, depended on Paul and Silas, a community of believers through which the Spirit would work.
It hit me then that the one hint to remaining open to the freeing work of the Holy Spirit is to stay faithful to the community of those who follow Christ. It is in the gutsy work of remaining together in community; in which our fears, doubts, bad habits, sins sometimes rub up against others, hurt them, disappoint them, affect them… that the Holy Spirit, through the support and honesty of others, frees us. We will not be freed in isolation, but experience the freedom of the Holy Spirit when we stick together, lift one another up, prayer, sometimes struggle, reflect honestly, confront lovingly, but always in love and humility… when we are this kind of community, the Holy Spirit, Paul says, makes us free.
God Bless You All
Subscribe to:
Posts (Atom)